The Making of a Mockery

A Rosary Meditation: The Third Sorrowful Mystery, The Crowning with Thorns.

“And bending the knee before him they mocked him … ” Matthew 27:29.

Here we have Jesus, dressed by those who hate him, dressed as a king. Wasn’t a very impressive wardrobe, was it? The “kingly” cloak thrown over him, a reed for a scepter, a crown made of thorns. And the Roman soldiers, the ones without a true belief in Jesus (I say “true belief” because they obviously believed that he was real and standing there in front of them, but for them that was as far as the reality of Jesus went.) bowed their knees in mockery.

Lots of folks believe in Jesus. He lived, he breathed, he walked the earth … And that’s as far as their belief goes. Lots of folks who believe in Jesus make a mockery of him today. And some of these? They’re very “religious”.

Someone bows before the Tabernacle and then, after leaving church, cheat their employer out of an honest wage by being lazy on the job. Someone bends the knee in church and then latter lies about something. Someone genuflects and the next day … You get the picture.

When a person does things like this they dress Jesus just like those soldiers did. And its not much of a wardrobe. But it obviously comes from the heart, doesn’t it?

“By their fruits you shall know them … ” Matthew 7:16, Douay-Rheims.

Just a thought … We all are given opportunity every day to express our love for Jesus. The wardrobe, the crown we place upon his head, is it of gold or of thorns? Because these things are a reflection of our love for him. These things tell him, and the people around us, everything anyone needs to know about our relationship with God.

A Nativity Scene

A Rosary Meditation: The Third Joyful Mystery, The Nativity.

“And she laid him in manger … ” Luke 2:7.

Think about these few simple words, about the nature of Christ, and we’ll try to grasp just a little of what this means. Or can mean.

How did the Babe react to being placed in a manger? We aren’t told, but if we know something of Jesus’ nature, from study or personal experience or from whatever inner or outer source, we can imagine. I think, and this is just my thought, that he was peaceful, calm. The Creator of Heaven and earth, Author of Life, THE Perfect Being deserving of … He’s beyond deserving isn’t he? As though he lacks something and needs someone to supply him with fill-in-the-blank because he’s worthy. He is by nature eternally worthy whether we ever know it or not, and we can’t really give him anything he doesn’t already have. With the exception of a childlike heart, our heart, given by us to him. And here he is placed in a rough hewn box of sorts. But I see him reacting peacefully. Why shouldn’t he? What, really, could ever threaten him? Would he lose his self confidence because he was being treated as less than what he was? Of course not. That sort of reaction would more likely pertain to us, but not to him.

We are told that we must become like little children in order to enter into Heaven. We need to be innocent, joyful, trusting. Which means that we set the wrong kinds of ego and fear aside along with hardheartedness. And we can. With his help. When we’re laid in a manger of rough wood, when life becomes uncomfortable, we remain calm. Because we know he’s there in that “manger” with us. After all, is there any place, any set of circumstances when and where he isn’t with us?

“And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.” Matthew 18:3, Douay-Rheims.

Just a thought … Accepting crosses is a part of our existence as followers of Christ. It takes a real Christan to carry a cross. And it takes a child-like heart to be content with rough hewn mangers.

The Cup of Sugar

A Rosary Meditation: The Second Joyful Mystery, The Visitation.

“And she cried out, ‘Blessed art thou among women and blessed is the fruit of your womb!’ ” Luke 1:42.

Elizabeth sees Mary coming up the walk, runs out to greet her, and bubbles over joyfully with the above statement. Inspired by the Holy Spirit of course.

I remember being told about a monk, a Benedictine, and this is a factual story, who had been given the task of offering hospitality to any guests that might arrive at the monastery. But he had other things to do as well. As he was knee deep in alligators given all these other duties he wasn’t all that geared up for guests. Of course someone showed up. He heard the door and knew he had to stop what he was doing and go take care of this person. In exasperation he said: “!#@%! Now I’ve got to go do hospitality!” 🙂 Monks are human too.

With hospitality, Elizabeth’s greeting of Mary, and being human in mind …

Have you ever seen someone, maybe a next door neighbor, walking towards your door and muttered, “Oh great. What do they want now?” Hey, you’re knee deep in alligators and don’t have the time, or inclination, to dole out a cup of sugar. You’ve got enough to do all ready and now you have to stop and take care of someones needs. Just peachy, ain’t it?

When Elizabeth saw Mary coming down the path she had no way of knowing Mary was there to help her in her time of need. It could’ve been a logical assumption on Elizabeth’s part that Mary was there because she needed something from Elizabeth. But rather than say something like “Ratz! Now what?” Elizabeth went to meet Mary and was, lets just say, hospitable.

OK, whats the difference between Elizabeth and our monk? (We’ll leave ourselves alone and out of this for now. If we see ourselves in one example or the other, well, it’ll be food for thought on the individual level.) And the answer is really simple. When Elizabeth spoke she did so under the influence of the Holy Spirit. God had control because Elizabeth faithfully gave herself over to God. Now when the monk spoke what influence was he under?

Back to that neighbor walking up our walk. We see them and have an immediate reaction within ourselves. And …

“And hospitality do not forget; for by this some, being not aware of it, have entertained angels.” Hebrews 13:2, Douay-Rheims.

Just a thought … Abraham saw three strangers coming towards his tent and ran out to implore them to eat and rest at his camp. When the meal was ready he even served them himself. The above verse references his actions. You know, honestly, I’ve never seen anybody walk by my place and gone running up to them saying, “Here, let me give you a cup of sugar!” But, metaphorically speaking, that’s just what Elizabet did, isn’t it? Most of us can probably identify, if we’re honest about it, with the monk. The question is now: “What need’s to change so that I give hospitality to neighbors and strangers alike? What cuts me off from that right attitude?” Because whatever gets in our way in serving others also gets in the way of our relationship with God.

 

“Be ye always ready”

A Rosary Meditation: The First Glorious Mystery, The Resurrection.

“At early dawn, they came to the tomb, taking the spices that they had prepared.” Luke 24:1.

“Be ye always ready” is the motto of the Knights of the Round Table. Its from this motto that the Boy Scouts got “Be prepared”. And then there was my Grandmother’s version of always being prepared that was based on the reality of the Great Depression rather than Camelot. “Its better to have it and not need it than to need it and not have it”. And all of these have their time and place in life.

The folks coming to the tomb that first Easter Sunday morning were ready, weren’t they? They brought the things necessary to give Jesus a proper burial. With the fast approach of the Sabbath there hadn’t been time Friday. But now? They were ready. They didn’t know yet that these things weren’t needed. They were doing the next right thing, certainly. They were doing the best they could with what they had. But they were doing it without full knowledge. That was OK. The knowledge was coming.

Its important for us to always be ready. As ready as we can be given our own lack of perfect knowledge. We don’t always have all the details about any given situation, do we? But its still important to do the best we can with what we’ve got. Like Christ’s parable about the servants who were each given a talent of gold by their master before he went on a journey. Two did the best they could with what they had and were rewarded accordingly. The other servant, the one who didn’t do anything with his talent, well, he got anything but a reward.

What happened to those folks that Easter morning? Were they rewarded? Certainly. They were the first to have a part in the miracle of the resurrection weren’t they? They didn’t understand it all but they were prepared and they experienced a miracle as a result. A miracle that far outweighed their preparation. But there were a few others there that morning. There were the guards at the tomb. Were they ready, do you think? And their reward was? We’ve leave that. Its ultimately between them and God. Because we don’t have full knowledge and can’t say.

If we do the best we can with our talents and limited knowledge we can rest contentedly. We don’t need to know what’s in store for us. God’s got that covered.

“His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.” Matthew 25:23, Douay-Rheims.

Just a thought … Its important to be ready in God’s service. Like those going to the tomb that Easter morning and like the servants in the parable were ready without knowing when their master would return. They didn’t know it all. We don’t either. But they were ready and rewarded. This is Lent. Its a time to get ready. In some ways our lives ought to be a perpetual Lent. And we’ll be surprised in the end by the generosity of God. Being ready can be the beginning of our miracle.

Carry the Message

A Rosary Meditation: The First Joyful Mystery, The Annunciation.

“When she heard him … ” Luke 1:29a.

The Angel Gabriel carried a message, didn’t he? The angel announced Christ to Mary. ( “You will have a child … ” ) Latter Elizabeth did the same. ( ” …  mother of my Lord … ” ) John the Baptizer announced Christ as well. ( “Behold the Lamb of God!” ) And then there was the Samaritan woman at the well. ( ” Come see the man who told me everything I ever did. Couldn’t he be the Christ?” ) The people that Jesus healed, even when he told them to be quite about what had happened to them, announced him to others. The Twelve Apostles announced him, the people they converted announced him, the Church he founded with Peter as its head continues announcing him to this very day. And all of these, from Mary to the woman at the well and everybody else, have something in common.

Its not everyone that gets the privilege of announcing Jesus to others. There is one, and only one, class of people who get to do the announcing. Oh, God uses anybody he pleases, this is true. As an example, even Lucifer announces Christ. He does his announcing via the hatred he has for God and His children. When Satan vents his anger it gets to be pretty obvious who Jesus is. Otherwise why go to all that trouble if Jesus only, well, something other than the Messiah? So in a way all things announce Christ. But only one class of people announces him with an invitation attached. John said “Behold!” The Samaritan woman said “Come see!” was

The people doing the announcing with the invitation included are the people who have encountered Christ and accepted the invitation themselves. And when others hear the Good News and respond to it, accepting the invitation, there’s one sure way to recognize them. They start announcing.

“Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.” Matthew 10:32, Douay-Rheims.

Just a thought … If we want what Jesus offers in the above verse, if we want him to announce us to his Father, we need to do some announcing ourselves. There are a lot of ways to do this. Support missioners, bankroll good seminaries, pray, volunteer, and the list goes on. But there is one BEST way. Its something else those folks I mentioned above have in common. After they accepted the announcement, accepted the invitation, accepted Jesus, they all did one thing by the grace of God, each person in the way God gave them. They changed. And people saw the change. There are lots of ways to announce Jesus to others, but a good example? Works wonders.

 

Walking Dead

Today’s Gospel reading is John 11:3-7, 20-27, 33b-45.

The sisters of Lazarus sent word to Jesus, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.”When Jesus arrived, he found that Lazarus had already been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.”

He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Now many of the Jews who had come to Mary and seen what he had done began to believe in him.

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We’re all familiar with the above happenings. Over the years we’ve heard the story so many times its like we were there. You can almost see the crowd, hear the murmuring, feel the suns heat, and smell the dust in the air. We know God has unlimited power. There has never been a grave He couldn’t open and empty. I heard someone say once that if Jesus hadn’t prefaced the words “come out” with the name Lazarus all of the dead would have risen. Interesting thought. But there’s one thing in all of the above, more than any other aspect of the story, that I think stands out.

“And Jesus wept.” John 11:35.

Why? In this instance we usually think of Christ’s humanity and that he cried because his friend Lazarus had died. And that makes sense. But remember what he’d said earlier? “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” And he had told his disciples plainly that Lazarus wasn’t dead but only sleeping. Have you ever noticed that when a believer who has died is spoken of in the Bible they’re described as sleeping? And when someone dies away from God they’re spoken of as being dead? Lazarus was a real and faithful believer. Death can’t hold someone who dies in God’s grace because God is the Author of Life, not death. Real death is to be separated from God. So Lazarus wasn’t really dead, not even if his body was decaying. ” … everyone who lives and believes in me will never die.” And Jesus knew what it was that he was going to do before he did it. So, why the tears?

Remember what we’re told? … He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” … Some said he cried because his friend was dead. That’s generally what we say too, isn’t it? But what were the others saying? I mean, what were they saying really? They were wondering, asking “Why?”, and perhaps casting aspersions. We may feel like we were there, we’ve heard the story so often, but we weren’t. We didn’t hear the tone that went with these words, neither did we see the facial expressions. But Jesus did. And he became perturbed.

Christ proved himself over and over. Anyone willing to see could recognize him as the Messiah and his works spoke for themselves. And still they doubted. Personally I think their doubt was cause enough for Jesus’ tears. So what did he do? He proved himself once again. Lazarus came forth.

Over the millennia Jesus has proven himself so many times there’s no way to count it all. He said, “Do this as a remembrance of me.” And all over the world, daily, this happens. After all these centuries isn’t that a proof? For hundreds of years the walking dead have entered the confessional only to exit alive and well. Isn’t this a proof? We have a God given gift of nearly 2,000 years of unbroken Papal reign. Doesn’t that sound like a proof? We have a Bible that’s been maligned by many and butchered by some. But we’ve still got it, don’t we? And in a world so sick with sin that it makes the light almost impossible to see at times God still makes saints that shine like the Son. But people doubt anyway, regardless of the evidence, despite the proof. If you think about it its enough to make you cry.

Why did Jesus cry? If someone you loved was dead wouldn’t you cry? But we’ve already seen that Lazarus wasn’t really dead but only sleeping. You don’t cry over someone sleeping. But the people who’ve seen the proofs and still don’t believe, the ones murmuring sarcastically about Jesus, while turning a blind eye willingly, were they alive? How could they have been? They were without Christ while he was standing right there in front of them. Jesus saw all of those walking dead, those willingly blind, the people who refused the proofs, the people he loved enough to leave Heaven and die for, and Jesus wept.

Its up to each individual what we do with the poof of God’s Love and Truth. We can make sarcastic remarks about the priesthood because we didn’t like the homily, having had our toes stepped on, while forgetting that this same priesthood has been miraculously ongoing for 2,000 years. We can shun confession because we decide we’re OK without it. After all, don’t we know what’s best for our souls? We can forget all about the examples of Pius XII, John Paul II, Mother Teresa, and the ongoing list of martyrs, all proofs of God’s power and love. We can center on Johnny Depp and the wrong Madonna instead. After all, its a popular thing to do, isn’t it? And we can, if we choose to, separate ourselves from the company of Lazarus, who lives, and live with the murmuring dead instead. Its up to us. Its up to us whether Jesus weeps again or not.

From the Heart

A Rosary Meditation: The Fifth Sorrowful Mystery, The Crucifixion.

“And Jesus said, ‘Father, forgive them … ‘ ” Luke 23:34a.

Have you ever been slighted? You know, the guy who never payed back that $10 you loaned him. Or the person who borrowed your best pair of sewing scissors and never brought them back. Is it hard to forgive things like that? Well, honestly, yes it can be. Should it be? No, of course not. But a lot of the time it is anyway, isn’t it?

“Forgive us our trespasses as we forgive those who trespass against us.” There have been times when I’d hear myself say those words and know I should cringe. Or I’d read that parable about the ungrateful servant and sadly feel a kinship. And I hate to say this but I don’t think I’m that much different from anyone else. So we all suffer, by whatever degree, from a problem with forgiveness. The good news is that we can learn and grow, which is a big part of our ongoing conversion. So just because we had a problem forgiving the last time? That’s got nothing to do with this time.

The individuals problem with forgiveness can be, and I believe generally is, two fold. It can be really hard to forgive, and it can be just as hard to accept forgiveness. On the one hand the other person isn’t worthy while on the other hand we feel unworthy. You know what? That’s right on both counts because none of us are worthy. And being worthy is about as far removed from the point as the east is from the west. No, its further.

Forgiveness is never about who’s worthy. If it was we’d all be doomed. When Jesus forgave all those involved in his crucifixion he didn’t say, “Father, forgive those that are worthy … ” When Jesus forgave from the cross he forgave the Roman soldiers, the Pharisees, the crowd that had screamed, “Crucify him!”, the High Priest, and … Everybody that had anything to do with his suffering. That includes you and me. You see, we can learn and grow and become forgiving. But God doesn’t learn or grow, He doesn’t need to. He already knows how to forgive from the Heart. We learn from Him.

So if its not about being worthy of forgiveness what is it about?

“Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just (Think: those who are worthy.), but sinners.” Matthew 9:13, Douay-Rheims.

Just a thought … Forgiveness is always about mercy and never about being worthy. We work out our salvation, this is true. Faith without works is dead. But mercy isn’t earned. If you could earn it, well, it wouldn’t be mercy. It would be your rightful wage. Mercy is a gift that flows from Calvary. And we all know what it was that flowed there. Its mercy that gives us opportunity to work out our salvation. And its mercy that the other person needs from me just like I need it from them and we both need it from God.

P.S. My friend, the one I requested prayer for, came by and they seem to be doing much better. Please keep praying. And for those of you who read “The Saga of the Shrimp” a short while back? I’m waiting on my last two packages to arrive and then … The Saga Continues. 😉

Hide and Seek

A Rosary Meditation: The Fifth Joyful Mystery, The Finding in the Temple.

“And they did not understand the word he spoke to them.” Luke 2:50.

People all over the world are looking for something they think is hidden. They don’t seem to be able to find it. That’s because, well, that’s because …

Jesus was in the Temple taking care of his Father’s business. He was very much out in the open, he was not hidden, he was right where you’d think he would be if you took the time to give it real thought. But in the panic of searching people often don’t take the time to stop and think. They’re to busy looking. But its their vantage point, its where they are while searching, while looking, that’s the real problem. And I’m not talking about Mary and Joseph here. I’m talking about the rest of us, you and me and everybody else in this world. Because we’ve all been in this situation at some time, regardless where we may be now.

People run here and there, looking underneath piles of philosophies as though the truth were hidden there, searching through religions one after another as though the truth somehow got lost in the jumble, and looking inside them selves for answers when that’s where the problem is. Its that God-size hole in each of us that only God can fill. And we look in all the wrong places because He isn’t the one hidden. WE are.

When Adam and Eve sinned what was the first thing they did? They covered themselves with aprons made of leaves to HIDE their nakedness and then they went to HIDE in the bushes. Why can’t people find God? Its because we’re hiding behind bushes made of human philosophies and man made religions while we look rather than stop and think about the situation. Some honest thought would reveal to us that He isn’t hiding, WE are. And He is exactly where He’s ALWAYS been, exactly where He said He would be. But people don’t understand the word He spoke.

” … behold I am with you all days, even to the consummation of the world.” Matthew 28:20b, and, “And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.” Luke 22:19, Douay-Rheims.

Just a thought … If you’re looking for Jesus, or if you know someone who is, He is not the one in hiding. “God dwells in our midst, in the Blessed Sacrament of the Altar.” St. Maximilian Kolbe.

Believing is Seeing

Today’s Gospel Reading (short version) is John 9:1, 6-9, 13-17, 34-38.

As Jesus passed by he saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” — which means Sent —. So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.”They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”

They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.

When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him.

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     You know, we’re all born blind. Our blindness stems from original sin. But as hopeless as the situation may seem, being born into darkness, its not hopeless at all. And we needn’t worry about the means God uses to restore our sight, to bring us to conversion. The man we read of here was born blind. There were doctors who were knowledgeable then just as there are now. There was nothing they could do for him. None of their elixirs or potions would help. There are things modern medicine can’t deal with either. The common cold is a good example. But what did Jesus do?

     “He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” — which means Sent —. So he went and washed, and came back able to see.”

     Jesus didn’t use any of the things a doctor would have. He didn’t use anything the world would have turned to. He used mud made with spit. And he does things like this all the time. The simple element of water becomes a vehicle of grace in baptism, simple oil brings comfort, and perhaps healing if its Gods will, during the anointing of the sick. Everyday bread and wine are changed by a miracle into God Himself. And mud gives sight to one born blind.

     We usually complicate things. If it had been me trying to help the blind man see I’d have looked for all sorts of herbs and minerals and would’ve put him on a regimen of diet and some sort of exercise. I’d have complicated things. And the blind man? He’d still be blind.

     Jesus never complicates things. He always keeps things simple. And then the world, like the Pharisees here, debate and argue about how such a thing could happen. How was it that this man, blind from birth, now sees? Jesus is still using simple things to open eyes, to bring about conversion. Something as seemingly insignificant as a string of beads. And the world wonders, people around us argue and debate. How could it be that someone like this one, who lived such a life of depravity, now be so different, so … Changed? When a persons eyes are open their viewpoint changes.

     When people begin to see after having been blind they change. Because they change the world, the folks around them, casts them out. People with real sight don’t fit in with the crowd that’s stumbling around in the dark, blindly. So they get cast out. And that’s a good thing. When they threw the man who could now see out who was it that immediately came looking for him?

     When we receive our sight and the world wonders, as we experience conversion, the ongoing process of turning to and drawing nearer to God, and the world sees the difference and shoves us aside because we don’t fit in anymore don’t worry about being cast out. Because when we’re cast out He takes us in. And that’s a sight to behold.

 

Leading away …

A Rosary Meditation: The Third Sorrowful Mystery, The Crowning with Thorns.

“Now the soldiers led him away … ” Mark 15:16a.

I’ve wondered, in the past, what it must’ve felt like to be Jewish in Nazi Germany. “Branded” with a yellow star, packed into railroad cars, watching loved ones going you didn’t know where while you yourself were going in the opposite direction. Did the people being led away feel fear, disgust, hatred? All of these being led away by soldiers. Or how it felt to walk the Trail of Tears, going to a territory that was altogether foreign, watching as some of the people you were closest to died on the journey, no proper burials, no ceremony to mourn their passing, buried in forgotten graves. Did the brave warriors feel fear? Did they feel hatred? How did the old women and the young children feel? What did they feel while being led away by soldiers?

Jesus was led away by soldiers. They weren’t kind or understanding. They mocked him, placing the crown of thorns on his head. A fine jest. Did any one of them feel the slightest twinge of pity or guilt? Did the Nazi soldier feel anything? Was there any remorse at all? Did any of the U.S. Cavalry soldiers consider what it was they were doing to fellow human beings? Or was it just a job, the people only “things” less than human to be disposed of? Or was it a fine jest?

We’ve all heard people say things like, “No one gets out of this world alive”. That’s true. I think its just as true that no one gets out of this world without being crowned with thorns one way or another. At some point we are all led away by soldiers. The “soldiers” may take on a different guise, but the leading remains the same. And it doesn’t really matter whether you’re a Christian or not.

(And before someone takes it wrong and starts thinking I’m down on the military, I’m not. This is an allegory.)

So what does matter? If we’re Christian it matters whether or not we accept the crown of thorns we receive for love of Christ. Receiving a crown such as this outside the love of God no doubt counts, and it counts in a multitude of ways. But does it count for eternity? There’s the difference. And that difference does matter.

Pity and pray for the “soldiers” who do the leading. (Husbands leading wives astray, corporations that lead consumers “away” with less than healthy commodities, fellow high school student who … and etc.) “Just following orders, that’s all.” Not putting authority in its proper place, as in God and His commandments coming first with the will of men coming second at best, the “soldiers” that do the leading are being led by one crueler than they could ever be. When a Christian is led we’re led like lambs to the slaughter and regardless the crown we receive from men we receive a greater from Him. But the ones following orders, and it doesn’t matter who it is giving them, are the ones that receive a reward that’s dreadful.

“The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, … ” Revelation 4:10, Douay-Rheims.

Just a thought … “No one gets out of this world alive.” That’s true. As far as it goes. But it doesn’t go far enough because if you leave this life with the Life of Christ in you then you DO get out of this world alive. And you’ve a crown waiting.